Results for 'Ian H. Birchall'

963 found
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  1.  33
    Socialism or identity politics?: A reply to Linda A. bell.Ian H. Birchall - 1998 - Sartre Studies International 4 (2):69-78.
  2. Reviewed by Ian H. Birchall.Bernard-Henri Lévy - 2002 - Historical Materialism 10 (3):261-272.
     
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  3.  69
    Identity politics?: A response to Ian H. Birchall.Linda Bell - 1998 - Sartre Studies International 4 (2):79-84.
  4.  23
    La Révolution rêvée: Pour une histoire des intellectuels et des αuvres révolutionnaires 1944–1956.Ian Birchall - 2007 - Historical Materialism 15 (2):194-201.
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  5.  67
    on Robert Barcia's La véritable histoire de Lutte Ouvrière, Daniel Bensaïd's Les trotskysmes and Une lente impatience, Christophe Bourseiller's Histoire générale de l'ultra-gauche, Philippe Campinchi's Les lambertistes, Frédéric Charpier's Histoire de l'extrême gauche trotskiste, André Fichaut's Sur le pont, Daniel Gluckstein's & Pierre Lambert's Itinéraires, Michel Lequenne's Le trotskysme: une histoire sans fard, Jean-Jacques Marie's Le trotskysme et les trotskystes, Christophe Nick's Les trotskistes, and Benjamin Stora's La dernière génération d'octobre.Ian Birchall - 2005 - Historical Materialism 13 (4):303-330.
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  6.  31
    On Bernard-Henri Lévy's Le Siècle de Sartre.Ian Birchall - 2002 - Historical Materialism 10 (3):261-272.
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  7.  37
    On Jean-Pierre Le Goff's Mai 68, l'héritage impossible and Gérard Filoche's 68-98, Histoire sans fin.Ian Birchall - 2002 - Historical Materialism 10 (2):247-254.
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  8. Review Books of Trotskism.Birchall Ian - 2005 - Historical Materialism 13 (4).
     
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  9.  63
    Victor Serge: The Course is Set on Hope Susan Weissman.Ian Birchall - 2003 - Historical Materialism 11 (3):235-255.
  10.  31
    Can a communist write a novel? The case of Jean kanapa.Ian Birchall - 2003 - Sartre Studies International 9 (1):84-101.
  11.  14
    By Any Means Necessary?Ian Birchall - 2005 - Philosophy Now 53:18-20.
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  12.  38
    On Alain Maillard's La Communauté des égaux; Philippe Riviale's L'impatience du bonheur: apologie de Gracchus Babeuf; and Jean Soublin's Je t'écris au sujet de Gracchus Babeuf.Ian Birchall - 2003 - Historical Materialism 11 (1):223-241.
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  13.  22
    Profintern: Die Rote Gewerkschaftsinternationale 1920–1937.Ian Birchall - 2009 - Historical Materialism 17 (4):164-176.
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  14.  51
    Paul Levi in Perspective.Ian Birchall - 2015 - Historical Materialism 23 (3):143-170.
    Paul Levi was leader of the German Communist Party in the vital years 1919 and 1920; he was subsequently expelled for his opposition to the adventurist March Action in 1921. Three recent books cast new light on this complex figure: David Fernbach’s selection of his writings, Frédéric Cyr’s biography and Paul Frölich’s memoirs. Levi was a man of great talent and courage, but his leadership style was defective; he was neither Leninist nor Luxemburgist, and his greatest weakness was his inability (...)
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  15.  31
    Reading Camus Carefully?Ian Birchall - 2019 - Historical Materialism 27 (1):306-318.
    Michel Onfray’s L’Ordre libertaire is a passionate defence of Camus as a philosopher, and an attempt to co-opt him as a representative of Onfray’s own Nietzschean, hedonistic, libertarian, atheist beliefs. But the account is far from successful. Onfray’s presentation is highly repetitive, and though he promises us a ‘careful reading’, in fact his work contains many errors and misrepresentations. His vituperative attacks on Marxism in general, and on Sartre in particular, are often based on serious inaccuracies. His attempt to defend (...)
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  16.  29
    Romain Rolland.Ian Birchall - 2000 - Historical Materialism 6 (1):287-295.
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  17.  18
    Camarades! La naissance du parti communiste en France, Romain Ducoulombier, Paris: Perrin, 2010.Ian Birchall - 2013 - Historical Materialism 21 (3):178-188.
    Romain Ducoulombier, author ofCamarades!, a study of the origins of the French Communist Party, belongs to a different ideological context to earlier authors on the subject, such as Kriegel, Wohl or Robrieux. But though Ducoulombier claims originality for his work, there is little genuinely new here. He fails to grasp the impact of the Russian Revolution on the French working class and has little understanding of the dynamics of the Communist International. He stresses the ‘asceticism’ and ‘messianism’ of the early (...)
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  18.  32
    From Pacifism to Trotskyism.Ian Birchall - 2018 - Historical Materialism 26 (4):180-193.
    The French journal Clarté had its origins in a movement launched just after the end of World War I by Henri Barbusse. It was soon taken over by a group of more radical intellectuals, who were close to the French Communist Party but not under its direct control. The journal combined politics and culture. It attempted to analyse the changing world-conjuncture, and in particular the significance of the defeated revolutions in Germany and China. But it also developed a theory of (...)
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  19.  42
    Karl Radek by Jean-François Fayet.Ian Birchall - 2006 - Historical Materialism 14 (3):259-274.
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  20.  57
    Sartre and terror.Ian Birchall - 2005 - Sartre Studies International 11 (s 1-2):251-264.
    It is one of Sartre's greatest strengths that his declared aim was 'to write for his own time'. From the 1940s onward, he became ever less interested in 'timeless' questions, and ever more concerned to explore the concrete realities of his own age. This engagement with the contemporary makes it particularly tempting to consider what Sartre's responses to the events of our own age would be. Ever since his death in 1980, those of us who have drawn insight and inspiration (...)
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  21.  19
    Groundwork of Phenomenological Marxism: Crisis, Body, World.Ian H. Angus - 2021 - Lanham, Maryland: Lexington Books.
    This original, contemporary synthesis between phenomenology and Marx’s late work begins from Edmund Husserl’s The Crisis of the European Sciences and Transcendental Phenomenology to chart a new program for Socratic phenomenology in the current confrontation between planetary technology and place-based Indigeneity.
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  22.  67
    Biases in Visual Attention in Depressed and Nondepressed Individuals.Ian H. Gotlib, Anne L. McLachlan & Albert N. Katz - 1988 - Cognition and Emotion 2 (3):185-200.
  23.  35
    Exploring Criticality in Chinese Philosophy: Refuting Generalisations and Supporting Critical Thinking.Ian H. Normile - 2023 - Studies in Philosophy and Education 42 (2):123-141.
    Much of the literature exploring Chinese international student engagement with critical thinking in Western universities draws on reductive essentialisations of ‘Confucianism’ in efforts to explain cross-cultural differences. In this paper I review literature problematising these tendencies. I then shift focus from inferences about how philosophy shapes culture and individual students, toward drawing on philosophy as a ‘living’ resource for understanding and shaping the ideal of critical thinking. A cross disciplinary approach employs historical overview and philosophical interpretation within and beyond the (...)
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  24.  26
    EEG Alpha Asymmetry, Depression, and Cognitive Functioning.Ian H. Gotlib - 1998 - Cognition and Emotion 12 (3):449-478.
  25. The German Revolution 1917-1923.Pierre Broué, John Archer, Ian Birchall & Brian Pearce - 2007 - Science and Society 71 (2):254-256.
     
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  26.  60
    Vigilant attention.Ian H. Robertson & Redmond O'Connell - 2010 - In Anna C. Nobre & Jennifer T. Coull (eds.), Attention and Time. Oxford University Press. pp. 79--88.
  27.  42
    Cognition and Depression: Issues and Future Directions.Ian H. Gotlib, Howard S. Kurtzman & Mary C. Blehar - 1997 - Cognition and Emotion 11 (5-6):663-673.
  28. Religious perspectives on embryo donation and research.Ian H. Kerridge, Christopher F. C. Jordens, Rod Benson, Ross Clifford, Rachel A. Ankeny, Damien Keown, Bernadette Tobin, Swasti Bhattacharyya, Abdulaziz Sachedina, Lisa Soleymani Lehmann & Brian Edgar - 2010 - Clinical Ethics 5 (1):35-45.
    The success of assisted reproductive technologies (ARTs) worldwide has led to an accumulation of frozen embryos that are surplus to the reproductive needs of those for whom they were created. In these situations, couples must decide whether to discard them or donate them for scientific research or for use by other infertile couples. While legislation and regulation may limit the decisions that couples make, their decisions are often shaped by their religious beliefs. Unfortunately, health professionals, scientists and policy-makers are often (...)
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  29.  15
    Technique and enlightenment: limits of instrumental reason.Ian H. Angus - 1984 - Washington, D.C.: University Press of America.
    This volume, co-published with the Center for Advanced Research in Phenomenology, presents the argument that a philosophy of technology is a central component of a contemporary political philosophy. It provides a theoretical groundwork for the encounter of phenomenology and critical theory. Written for courses in social and political theory, phenomenology and critical theory.
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  30.  13
    The Critical Turn: Rhetoric & Philosophy in Postmodern Discourse.Ian H. Angus & Lenore Langsdorf (eds.) - 1992 - Southern Illinois University Press.
    Concerned with criticizing representational theories of knowledge by developing alternative concepts of knowing and communicating, Ian Angus and Lenore Langsdorf bring together eight essays that are united by a common theme: the convergence of philosophy and rhetoric. In the first chapter, Angus and Langsdorf illustrate the centrality of critical reasoning to the nature of questioning itself, arguing that human inquiry has entered a "new situation" where "the convictions and orientations that have traditionally marked the separation of rhetoric and philosophy—the concern (...)
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  31. Disenchantment and modernity: The mirror of technique.Ian H. Angus - 1983 - Human Studies 6 (1):141 - 166.
    A critical analysis of Alfred Schuetz' conception of rationality based upon Edmund Husserl's phenomenology.
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  32.  43
    Memory for affectively valenced and neutral stimuli in depression: Evidence from a novel matching task.Ian H. Gotlib, John Jonides, Martin Buschkuehl & Jutta Joormann - 2011 - Cognition and Emotion 25 (7):1246-1254.
  33.  5
    A Model for Understanding and Expanding the Scope of Critical Thinking.Ian H. Normile - forthcoming - Studies in Philosophy and Education:1-21.
    In this article I draw on existing theory in a project of synthesis and integration to develop a terminological, conceptual, and graphic model for understanding the scope of critical thinking. I begin by showing why the idea of critical scope matters. I then develop a model that maps the scope of critical thinking across individual, sociocultural, and existential domains, in conjunction with the ontological, epistemological, emotional, and political dimensions. Building on this, I outline the relationships between contexts, critical frameworks, and (...)
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  34.  7
    Dreams in the Psychology of Religion.Ian H. Angus - 1987 - Lewiston, N.Y. ; Queenston, Ont. : E. Mellen Press.
    This is an in-depth study of the Canadian philosopher George Grant's intellectual development and his contribution to understanding the philosophical and political implications of contemporary technology.
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  35.  40
    Toward a phenomenology of rational action.Ian H. Angus - 1979 - Man and World 12 (3):298-321.
  36.  32
    Fregean Descriptivism.Ian H. Dunbar & Stephen K. McLeod - 2020 - In Heimir Geirsson & Stephen Biggs (eds.), The Routledge Handbook of Linguistic Reference. New York: Routledge. pp. 41–52.
    We begin by setting out the posision dubbed 'Fregean descriptivism', that Kripke attributed to Frege. We then set out various descriptivist theses. We proced to argue that Kripke’s interpretation of Frege as a reference-fixing descriptivist stems from his ascription of two other views, each logically weaker than reference-fixing descriptivism itself, to Frege. These are sense descriptivism and the view that sense fixes reference. The meaning descriptivism and the reference-fixing descriptivism of Kripke’s Frege have sense descriptivism as their common, logically weaker, (...)
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  37.  21
    Response to Andrew Feenberg.Ian H. Angus - 2023 - Thesis Eleven 176 (1):110-113.
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  38.  3
    Ontology of Living Labour and the Transcendental-Phenomenological Reduction.Ian H. Angus - 2024 - Symposium 28 (2):136-155.
    From the 19th century to the present, philosophy has grappled with the domination of received form over ongoing experience and has proposed a return to the concrete in order to ally itself with social and intellectual liberation. My recent book, Groundwork of Phe-nomenological Marxism, identi????ies three historical phases of this task. The ????irst, associated with Karl Marx, takes political economy as its object and projects the liberation of labour. The second, asso-ciated with Edmund Husserl, takes mathematical physics as its ob-ject (...)
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  39.  29
    (Dis)figurations: discourse/critique/ethics.Ian H. Angus - 2000 - New York: Verso.
    Recent paradigmatic shifts in favor of the 'discourse' approach in social theory are explored and debated.
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  40.  96
    Empire, Borders, Place: A Critique of Hardt and Negri's Concept of Empire.Ian H. Angus - 2004 - Theory and Event 7 (3).
  41. Technique and Enlightenment: Limits of Instrumental Reason in the Life-World.Ian H. Angus - 1980 - Dissertation, York University (Canada)
    The present work develops the concept of instrumental reason in order to elaborate the implications of the connection of formalistic theory and technical action. Through a critique of this concept it establishes the limitations of instrumental reason and the necessity for a deeper conception o.
     
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  42.  49
    Toward a philosophy of technology.Ian H. Angus - 1980 - Research in Phenomenology 10 (1):320-327.
  43. Fromelles and the Amateur Historian.Ian H. Coffey - 2010 - Agora (History Teachers' Association of Victoria) 45 (3):37.
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  44.  28
    An information processing analysis of the emotional disorders.Ian H. Gotlib - 1990 - Cognition and Emotion 4 (1):53-60.
  45.  19
    Early Life Stress Predicts Depressive Symptoms in Adolescents During the COVID-19 Pandemic: The Mediating Role of Perceived Stress.Ian H. Gotlib, Lauren R. Borchers, Rajpreet Chahal, Anthony J. Gifuni, Giana I. Teresi & Tiffany C. Ho - 2021 - Frontiers in Psychology 11.
    BackgroundExposure to early life stress is alarmingly prevalent and has been linked to the high rates of depression documented in adolescence. Researchers have theorized that ELS may increase adolescents’ vulnerability or reactivity to the effects of subsequent stressors, placing them at higher risk for developing symptoms of depression.MethodsWe tested this formulation in a longitudinal study by assessing levels of stress and depression during the COVID-19 pandemic in a sample of adolescents from the San Francisco Bay Area who had been characterized (...)
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  46.  37
    The Cognitive Psychology of Depression: Introduction to the Special Issue.Ian H. Gotlib, Howard S. Kurtzman & Mary C. Blehar - 1997 - Cognition and Emotion 11 (5-6):497-500.
  47.  18
    Mark's Gospel and the Pre-History of Individuation.Ian H. Henderson - 2013 - In Jörg Rüpke (ed.), The Individual in the Religions of the Ancient Mediterranean. Oxford University Press. pp. 269.
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  48. Gotlib. Frontal EEG Alpha Asymmetry, Depression and Cognitive Functioning.H. Ian - 1998 - Cognition and Emotion 12 (3):449-478.
  49.  12
    Seing Genet, Citation and Mourning; a propos Glas by Jacques Derrida.Ian H. Magedera - 1998 - Paragraph 21 (1):28-44.
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  50.  18
    The Fact Factory: A Supplement to Childcraft, the how and why Library.Ian H. Thompson - 1999 - Taylor & Francis.
    A collection of fun facts about a variety of subjects, including animals, plants, the Earth, space, and notable people throughout history.
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